Профессор Нового Завета и декан богословской школы Дюкского университета.

Бакалаврскую и магистерские степени получил в Йельском университете.

Докторскую (PhD) диссертацию защитил в Emory University в 1981 г.

Является почетным доктором St. Mary’s Seminary and University (Балтимор) и Гёте университета (Германия).

В 1981-1991 гг. преподавал в Йельском университете.

С 1991 г. преподает в Дюкском университете. С 1995 г. - профессор, с 2010 г. - декан.

Наиболее известная публикация - The Moral Vision of the New Testament: Community, Cross, New Creation.

Избранная библиография

Книги
The Conversion of the Imagination: Paul as Interpreter of Israel’s Scripture. Grand Rapids: Eerdmans, 2005.
The Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1-4:11. 2nd ed.
Biblical Resource Series. Grand Rapids: Eerdmans, 2002. (First edition published in SBL Dissertation Series 56. Chico, CA: Scholars, 1983.)
The Letter to the Galatians. New Interpreter’s Bible, Vol. XI. Nashville: Abingdon, 2000.
New Testament Ethics: The Story Retold. The 1997 J. J. Thiessen Lectures. Winnipeg: CMBC Publications, 1998.
First Corinthians. Interpretation Commentaries. Louisville: Westminster/John Knox, 1997.
The Moral Vision of the New Testament: Community, Cross, New Creation. San Francisco: Harper San Francisco, 1996.
[British edition: Edinburgh: T. & T. Clark, 1997]
[Korean translation: Seoul: Korea InterVarsity Press, 2002]
[Russian translation: Moscow: St. Andrews, 2005]
[Translation into Chinese is in progress.]
Echoes of Scripture in the Letters of Paul. New Haven and London: Yale University Press, 1989.

Статьи
“Intertextuelle Pneumatologie: Die paulinische Rede vom Heiligen Geist,” Zeitschrift für Neues Testament 25 (2010): 30-37.
“The Thorny Task of Reconciliation: Another Response to Nigel Biggar,” Studies in Christian Ethics 23.1 (2010): 81-86
“Ratzinger’s Johannine Jesus: A Challenge to Enlightenment Historiography,” in A. Pabst and A. Paddison (eds.), The Pope and Jesus of Nazareth: Christ, Scripture and the Church. London: SCM, 2009. Pp. 109-118.
Introduction to Victor Paul Furnish, Theology and Ethics in Paul, 2nd ed. Louisville: Westminster John Knox, 2009. Pp. 7-24.
“‘Here We Have No Lasting City’: New Covenantalism in Hebrews,” in R. Bauckham, D. R. Driver, T. A. Hart, and N. MacDonald (eds.), The Epistle to the Hebrews and Christian Theology. Grand Rapids: Eerdmans. Pp. 151-73.
“Narrate and Embody: A Response to Nigel Biggar, ‘Specify and Distinguish’,” Studies in Christian Ethics 22.2 (2009): 182-95.
“Can Narrative Criticism Recover the Theological Unity of Scripture?” Journal of Theological Interpretation 2 (2008): 193-211.
“Kerygma and Midrash: A Conversation with Luke Timothy Johnson and C. H. Dodd,” in M. F. Foskett and O. W. Allen (eds.), Between Experience and Interpretation: Engaging the Writings of the New Testament. Nashville: Abingdon, 2008. Pp. 105-26.
“The Materiality of John’s Symbolic World,” in D. Fleer and D. Bland (eds.), The Gospel of John: The World It Imagines. St. Louis: Chalice, 2008. Pp. 5-12. (Sermon published in the same volume: “Standing by the Fire,” pp. 13-16.)
“Seeking the Identity of Jesus,” and “Reflections on a Pilgrimage,” (with Beverly Roberts Gaventa), in R. B. Hays and B. R. Gaventa (eds.), Seeking the Identity of Jesus: A Pilgrimage. Grand Rapids: Eerdmans, 2008. Pp. 1-24 and 323-25.
“The Story of God’s Son: The Identity of Jesus in Paul,” in R. B. Hays and B. R. Gaventa (eds.), Seeking the Identity of Jesus: A Pilgrimage. Grand Rapids: Eerdmans, 2008. Pp. 180-99.
“What Is ‘Real Participation in Christ’? A Dialogue with E. P. Sanders on Pauline Soteriology,” in F. Udoh, with S. Heschel, M. Chancey, and G. Tatum (eds.), Redefining First-Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders. Notre Dame, IN: University of Notre Dame Press, 2008. Pp. 336-51.
“Biblical Studies,” (with C. Kavin Rowe), in J. Webster, K. Tanner, and I. Torrance (eds.), The Oxford Handbook of Systematic Theology. Oxford: Oxford University Press, 2007. Pp. 435-55.
“Benedict and the Biblical Jesus,” First Things 175 (August/September 2007): 49-53.
“Reading the Bible with Eyes of Faith: The Practice of Theological Exegesis,” Journal of Theological Interpretation 1 (2007): 5-21.
“Auferstehung in der neueren amerikanischen Bibelwissenschaft,” (with J. R. Daniel Kirk), Zeitschrift für Neues Testament 19 (2007): 24-34.
“Paul’s Hermeneutics and the Question of Truth,” Pro Ecclesia 16 (2007): 126-33.
“What Is a Theological Commentary?” (with C. Kavin Rowe), Pro Ecclesia 16 (2007): 26-32.
“The Canonical Matrix of the Gospels,” in Stephen C. Barton (ed.), The Cambridge Companion to the Gospels. Cambridge: Cambridge University Press, 2006. Pp. 53-75.
“Mapping the Field: Approaches to New Testament Ethics,” in J. G. van der Watt (ed.), Identity, Ethics, and Ethos in the New Testament. BZNW 141. Berlin: de Gruyter, 2006. Pp. 3-19.
“Made New by One Man’s Obedience: Romans 5:12-19,” in Mark D. Baker (ed.), Proclaiming the Scandal of the Cross: Contemporary Images of Atonement. Grand Rapids: Baker, 2006. Pp. 96-102.
“The Palpable Word as Ground of Koinōnia,” in D. V. Henry and M. D. Beaty (eds.), Christianity and the Soul of the University: Faith as a Foundation for Intellectual Community. Grand Rapids: Baker Academic, 2006. Pp. 19-36.
“The Future of Christian Biblical Scholarship,” Nova et Vetera 4 (2006): 95-120.
“The Gospel of Matthew: Reconfigured Torah,” HTS Theological Studies 61.1-2 (2005): 165-90.
“Die Befreiung Israels im lukanischen Doppelwerk: Intertextuelle Narration als kulturkritische Praxis,” in Stefan Alkier and Richard B. Hays (eds.), Die Bibel im Dialog der Schriften: Konzepte intertextueller Bibellektüre. Tübingen/Basel: Francke, 2005. Pp. 117-36.
“Ageism in the Bible?” (with Judith C. Hays and Christopher B. Hays) in E. B. Palmore, L. Branch, and D. K. Harris (eds.), Encyclopedia of Ageism. New York/London/Oxford: Haworth, 2005. Pp. 20-25.
“Christ Died for the Ungodly: Narrative Soteriology in Paul?” Horizons in Biblical Theology 26/2 (2005): 48-68.
“Is Paul’s Gospel Narratable?” Journal for the Study of the New Testament 27.2 (2004): 217-39.
“The Resurrection of the Body: Carnis Resurrectionem,” in Roger E. Van Harn (ed.), Exploring and Proclaiming the Apostles’ Creed. Grand Rapids: Eerdmans, 2004. Pp. 260-72.
“Schriftverständnis und Intertextuatilität bei Paulus,” Zeitschrift für Neues Testament 14 (2004): 55-64.
“Paul on the Relation between Men and Women,” in Amy-Jill Levine with Marianne Blickenstaff (eds.), A Feminist Companion to Paul. London: T & T Clark, 2004. Pp. 137-47.
“Reading Scripture in Light of the Resurrection,” in E. F. Davis and R. B. Hays (eds.), The Art of Reading Scripture. Grand Rapids: Eerdmans, 2003. Pp. 216-38.
“The Christian Practice of Growing Old: The Witness of Scripture,” (with Judith C. Hays), in S. Hauerwas, C. Stoneking, K. Meador, and D. Cloutier (eds.), Growing Old in Christ. Grand Rapids: Eerdmans, 2003. Pp. 3-18.
“Can the Gospels Teach Us to Read the Old Testament?” Pro Ecclesia 11 (2002): 402-18. Reprinted in abridged form in St Mark’s Review [Canberra, Australia] 191 (2002): 6-12.
Published in Swedish translation as “Kan evangelierna lära oss att tolka Gamla testamentet?” Theologia [Skellefteå, Sweden] 1 (2005): 46-64.
“‘Who Has Believed Our Message?’ Paul’s Reading of Isaiah,” in J. M. Court (ed.), New Testament Writers and the Old Testament. London: SPCK, 2002. Pp. 46-70.
Originally published in SBL Seminar Papers 1998, pp. 205-25.
“A Hermeneutic of Trust,” in R. Lischer (ed.), The Company of Preachers: Wisdom on Preaching, Augustine to the Present. Grand Rapids: Eerdmans, 2002. Pp. 265-74.
“The God of Mercy Who Rescues Us from the Present Evil Age: Romans and Galatians,” in F. J. Matera and A. A. Das (eds.), The Forgotten God: The God of Jesus Christ in New Testament Theology. Louisville: Westminster John Knox, 2002.
“Embodying the Gospel in Community,” Mennonite Quarterly Review 74 (2000): 577-85.
Reprinted in J. D. Roth (ed.), Engaging Anabaptism: Conversations with a Radical Tradition. Scottdale, PA: Herald, 2001. Pp. 125-36.
“‘Why Do You Stand Looking Up Toward Heaven?’ New Testament Eschatology at the Turn of the Millennium,” Modern Theology 16 (2000): 113-33. Subsequently printed also in J. Buckley and L. G. Jones (eds.), Theology and Eschatology at the Turn of the Millennium. Oxford: Blackwell, 2001. Pp. 113-33.
“The Conversion of the Imagination: Scripture and Eschatology in 1 Corinthians,” New Testament Studies 45 (1999): 391-412.
“Victory over Violence: The Significance of N. T. Wright’s Jesus for New Testament Ethics,” in C. Newman (ed.), Jesus and the Restoration of Israel: A Critical Assessment of N. T. Wright’s “Jesus and the Victory of God.” Downers Grove, IL: InterVarsity, 1999. Pp.142-58.
“Homosexualität: die ethische Sicht des Neuen Testaments,” in R. Hilliard and W. Gasser (eds.), Homosexualität verstehen 2. Zurich: VBG-Verlag, 1999. Pp. 30-46.
(Excerpted and translated from The Moral Vision of the New Testament, pp. 379-406.)
“The Gospel, Narrative, and Culture: A Response to Douglas J. Moo and Judith Gundry-Volf,” Bulletin for Biblical Research 9 (1999): 289-96.
“Wisdom according to Paul,” in S. Barton (ed.), Where Shall Wisdom Be Found? Wisdom in the Bible, the Church, and the Contemporary World. Edinburgh: T & T Clark, 1999. Pp. 111-23.
“Response to Robert Wilken, ‘In Dominico Eloquio’,” Communio 25 (1998): 520-28.
“PISTIS and Pauline Christology: What Is at Stake?” in E. E. Johnson and D. M. Hay (eds.), Pauline Theology, Volume 4: Looking Back, Pressing On. Atlanta: Scholars, 1997. Pp. 35-60. (Revision of an essay originally published in SBL Seminar Papers 1991, ed. D. J. Lull [Atlanta: Scholars, 1991], 714-29.)
“’The Gospel Is the Power of God for Salvation to Gentiles Only’? A Critique of Stanley Stowers’s Rereading of Romans,” Critical Review of Books in Religion (1996): 27-44.
“The Role of Scripture in Paul’s Ethics,” in E. H. Lovering, Jr. and J. L. Sumney (eds.), Theology and Ethics in Paul and His Interpreters. Nashville: Abingdon, 1996. Pp. 30-47.
“Three Dramatic Roles: The Law in Romans 3-4,” in J. D. G. Dunn (ed.), Paul and the Mosaic Law. Wissenschaftliche Untersuchungen zum Neuen Testament 89. Tübingen: Mohr, 1996. Pp. 151-64.
“New Testament Ethics: The Theological Task,” Annual of the Society of Christian Ethics (1995): 97-120.
“Exegesis,” in W. H. Willimon and R. Lischer (eds.), Concise Encyclopedia of Preaching. Louisville: Westminster/John Knox, 1995. Pp. 122-28.
“The Use of the Old Testament by New Testament Writers” (with Joel B. Green), in J. B. Green (ed.), Hearing the New Testament: Strategies for Interpretation. Grand Rapids: Eerdmans, 1995. Pp. 222-38.
“Adam, Israel, Christ: The Question of Covenant in the Theology of Romans,” in D. M. Hay and E. E. Johnson (eds.), Pauline Theology, Volume 3. Minneapolis: Fortress, 1995. Pp. 68-86.
“Ecclesiology and Ethics in 1 Corinthians,” Ex Auditu 10 (1994): 31-43.
“The Corrected Jesus,” First Things 43 (May, 1994): 43-48.
“’Writing for God After All’--Scripture, Poetry, and Proclamation,” Theological Education 31 (1994): 113-19.
“Awaiting the Redemption of Our Bodies,” in J. S. Siker (ed.), Homosexuality in the Church: Both Sides of the Debate. Louisville: Westminster/John Knox, 1994. Pp. 3-17. (Revised and expanded version of an essay originally published in Sojourners (July 1991): 17-21.
Introduction and annotations for Paul’s Letter to the Galatians, in W. A. Meeks (ed.), The HarperCollins Study Bible: New Revised Standard Version. San Francisco: HarperSanFrancisco, 1993). Pp. 2181-91. [A revised second edition is now in press.]
“On the Rebound: A Response to Critiques of Echoes of Scripture in the Letters of Paul,” in C. A. Evans and J. A. Sanders (eds.), Paul and the Scriptures of Israel. JSNT Supplements 83. Sheffield: JSOT, 1993. Pp. 70-96.
“Christ Prays the Psalms: Paul’s Use of an Early Christian Exegetical Convention,” in W. A. Meeks and A. J. Malherbe (eds.), The Future of Christology. Minneapolis: Fortress, 1993. Pp. 122-36.
“Justification,” in Anchor Bible Dictionary, Volume 3. New York: Doubleday,1992. Pp. 1129-33.
“ ‘Crucified with Christ’: A Synthesis of the Theology of 1 and 2 Thessalonians, Philemon, Philippians, and Galatians,” in J. Bassler (ed.), Pauline Theology, Volume 1. Minneapolis: Fortress, 1991. Pp. 227-46.
“Scripture-Shaped Community: The Problem of Method in New Testament Ethics,” Interpretation 44 (1990): 42-55.
“’The Righteous One’ as Eschatological Deliverer: Hermeneutics at the Turn of the Ages,” in J. Marcus and M. L. Soards (eds.), The New Testament and Apocalyptic. Sheffield: JSOT Press, 1988. Pp. 191-215.
“Christology and Ethics in Galatians: The Law of Christ,” Catholic Biblical Quarterly 49 (1987): 268-90. Spanish translation: “Cristologia y Etica en Galatas: La Ley de Cristo,” Selecciones de Teología 28 (1989): 125-36.
“’Let Your Manner of Life Be Worthy of the Gospel’: Recent Books on New Testament Ethics,” Quarterly Review 6/4 (1986): 13-30.
“Jesus’ Faith and Ours: A Re-reading of Galatians 3,” and “Further Reflections on Galatians 3,” in M. Branson and C. R. Padilla (eds.), Conflict and Context: Hermeneutics in the Americas. Grand Rapids: Eerdmans, 1986. Pp. 257-68 and 274-80.
“Relations Natural and Unnatural: A Response to John Boswell’s Exegesis of Romans 1,” Journal of Religious Ethics 14/1 (1986): 184-215.
“’Have We Found Abraham to Be Our Forefather according to the Flesh?’ A Reconsideration of Rom 4:1,” Novum Testamentum 27 (1985): 76-98.
“Recent Books on Galatians,” Quarterly Review 5/3 (1985): 95-102.
“Psalm 143 and the Logic of Romans 3,” Journal of Biblical Literature 99 (1980): 107-15.